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c. 1445 – May 17, 1510. Italian painter.

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SCHAUFELEIN, Hans Leonhard
The Agony in the Garden fh

ID: 09089

SCHAUFELEIN, Hans Leonhard The Agony in the Garden fh
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SCHAUFELEIN, Hans Leonhard The Agony in the Garden fh


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SCHAUFELEIN, Hans Leonhard

German Northern Renaissance Painter, ca.1480-1540 was a German painter, designer, and wood engraver. He was born in Nuremberg, probably studied under Wohlgemut, and then became the assistant of D??rer, whom he imitated. In 1512 he went to Augsburg and in 1515 removed to Nordlingen. He is a graceful narrator, and his types, though rarely accurately drawn, are attractive, but he lacks power and depth. Characteristic early paintings are the altarpiece at Ober Sankt Veit[1], near Vienna (1502), "Scenes from the Life of Christ" (Dresden Gallery), and "St. Jerome" (Germanic Museum, Nuremberg). To his Nordlingen period belong his masterpiece, the so-called "Ziegler Altar" for St. George's Church (1521), part of which is still in the church, part in the museum; "Scenes from the Story of Judith," in the town hall; and the illuminated Psalter for Count von Ottingen, now in the Berlin print room. His most important woodcuts are those for the Theuerdank of Emperor Maximilian.  Related Paintings of SCHAUFELEIN, Hans Leonhard :. | Canal | Carnisseria publica | Portrait of Thomas More | Creation of Eve and Original Sin | On the Seashore |
Related Artists:
michael pacher
Michael Pacher (c. 1435??August 1498) was an Austrian Tyrolean painter and sculptor active during the last quarter of the 15th century. His best-known work is the altarpiece at the church in the village of St. Wolfgang, Austria. This altarpiece contains scenes from the life of Jesus and the Virgin Mary. His influence is primarily North Italian, and his work shares characteristics with that of painters such as Andrea Mantegna; however, German influences are also evident in his work, especially in his wood sculpture. He was most active from 1462 until his death. Pacher was one of the earliest artists to introduce the principles of Renaissance painting into Germany. He was a comprehensive artist with a broad range of skills: sculpting, painting, and architecture of complex wood and stone. He painted structures for altarpieces on a scale unparalleled in North European art. His work is frequently correlated with the work of Andrea Mantegna.
victor pasmore
Edwin John Victor Pasmore (3 December 1908 - 23 January 1998) was a British artist and architect. He pioneered the development of abstract art in Britain in the 1940s and 1950s. Pasmore was born in Chelsham, Surrey. He studied at Harrow but with the death of his father in 1927 he was forced to take an administrative job at the London County Council. He studied painting part-time at the Central School of Art and was associated with the formation of the Euston Road School and the first post-war exhibition of abstract art. After experimenting with abstraction Pasmore worked for a time in a lyrical figurative style, painting views of the Thames from Hammersmith much in the style of Turner and Whistler. Beginning in 1947 he developed a purely abstract style under the influence of Ben Nicholson and other artists associated with Circle, becoming a pioneering figure of the revival of interest in Constructivism in Britain following the War. Pasmore's abstract work, often in collage and construction of reliefs, pioneered the use of new materials and was sometimes on a large architectural scale. Herbert Read described Pasmore's new style as 'The most revolutionary event in post-war British art'. Pasmore's abstract Mural for the canteen of a bus depot in Kingston upon Thames 1950Pasmore was a leading figure in the promotion of abstract art and reform of the fine art education system. From 1943-1949 he taught at Camberwell School of Art where one of his students was Terry Frost whom he advised not to bother with the School's formal teaching and to instead study the works in the National Gallery. In 1950 he was commissioned to design an abstract mural for a bus depot in Kingston upon Thames and the following year Pasmore contributed a mural to the Festival of Britain that promoted a number of the British Constructivists. From 1952 he was leader of the art course of Kings College, Durham based in Newcastle upon Tyne. There he developed a general art and design course inspired by the 'basic course' of the Bauhaus that became the model for higher arts education across the UK. Pasmore was a supporter of fellow artist Richard Hamilton, giving him a teaching job in Newcastle and contributing a constructivist structure to the exhibition "This Is Tomorrow" in collaboration with Ernő Goldfinger and Helen Phillips. Pasmore was commissioned to make a mural for the new Newcastle Civic Centre. His interest in the synthesis of art and architecture was given free hand when he was appointed Consulting Director of Architectural Design for Peterlee development corporation in 1955. Pasmore's choices in this area proved controversial; the centerpiece of the town design became an abstract public art structure of his design, the Apollo Pavilion. The structure became the focus for local criticism over the failures of the Development Corporation but Pasmore remained a defender of his work, returning to the town to face critics of the Pavilion at a public meeting in 1982. Pasmore represented Britain at the 1961 Venice Biennale, was participating artist at the documenta II 1959 in Kassel and was a trustee of the Tate Gallery, donating a number of works to the collection. He gave a lecture on J.M.W.Turner as 'first of the moderns' to the Turner Society, of which he was elected a vice president in 1975.
st ambrose
Milan; feast day December 7) Bishop of Milan. Raised in Rome, he became a Roman provincial governor. As a compromise candidate, he was unexpectedly elevated from unbaptized layman to bishop of Milan in 374. He established the medieval concept of the Christian emperor as subject to episcopal advice and censure when he forced the emperor Theodosius to seek forgiveness from the bishop, and he opposed tolerance for adherents of Arianism. He wrote theological treatises influenced by Greek philosophy, including On the Holy Spirit and On the Duties of Ministers, as well as a series of hymns. His brilliant sermons and personal example converted St. Augustine.






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